Presently the ravine grew narrower for a space, and carelessly I stepped into the stream. I jumped out again pretty quickly, for the water was almost boiling. I noticed too there was a thin sulphurous scum drifting upon its coiling water. Almost immediately came a turn in the ravine, and the indistinct blue horizon. The nearer sea was flashing the sun from a myriad facets. I saw my death before me; but I was hot and panting, with the warm blood oozing out on my face and running pleasantly through my veins. I felt more than a touch of exultation too, at having distanced my pursuers. It was not in me then to go out and drown myself yet. I stared back the way I had come.

I listened. Save for the hum of the gnats and the chirp of some small insects that hopped among the thorns, the air was absolutely still. Then came the yelp of a dog, very faint, and a chattering and gibbering, the snap of a whip, and voices. They grew louder, then fainter again. The noise receded up the stream and faded away. For a while the chase was over; but I knew now how much hope of help for me lay in the Beast People.

I TURNED again and went on down towards the sea. I found the hot stream broadened out to a shallow, weedy sand, in which an abundance of crabs and long-bodied, many-legged creatures started from my footfall. I walked to the very edge of the salt water, and then I felt I was safe. I turned and stared, arms akimbo, at the thick green behind me, into which the steamy ravine cut like a smoking gash. But, as I say, I was too full of excitement and (a true saying, though those who have never known danger may doubt it) too desperate to die.

Then it came into my head that there was one chance before before me yet. While Moreau and Montgomery and their bestial rabble chased me through the island, might I not go round the beach until I came to their enclosure, — make a flank march upon them, in fact, and then with a rock lugged out of their loosely-built wall, perhaps, smash in the lock of the smaller door and see what I could find (knife, pistol, or what not) to fight them with when they returned? It was at any rate something to try.

So I turned to the westward and walked along by the water’s edge. The setting sun flashed his blinding heat into my eyes. The slight Pacific tide was running in with a gentle ripple. Presently the shore fell away southward, and the sun came round upon my right hand. Then suddenly, far in front of me, I saw first one and then several figures emerging from the bushes, — Moreau, with his grey staghound, then Montgomery, and two others. At that I stopped.

They saw me, and began gesticulating and advancing. I stood watching them approach. The two Beast Men came running forward to cut me off from the undergrowth, inland. Montgomery came, running also, but straight towards me. Moreau followed slower with the dog.

At last I roused myself from my inaction, and turning seaward walked straight into the water. The water was very shallow at first. I was thirty yards out before the waves reached to my waist. Dimly I could see the intertidal creatures darting away from my feet.

“It is well,” replied my visitor. “Lanyon, you remember your vows: what follows is under the seal of our profession. And now, you who have so long been bound to the most narrow and material views, you who have denied the virtue of transcendental medicine, you who have derided your superiors — behold!”

He put the glass to his lips and drank at one gulp. A cry followed; he reeled, staggered, clutched at the table and held on, staring with injected eyes, gasping with open mouth; and as I looked there came, I thought, a change — he seemed to swell — his face became suddenly black and the features seemed to melt and alter — and the next moment, I had sprung to my feet and leaped back against the wall, my arm raised to shield me from that prodigy, my mind submerged in terror.

“O God!” I screamed, and “O God!” again and again; for there before my eyes — pale and shaken, and half-fainting, and groping before him with his hands, like a man restored from death — there stood Henry Jekyll!

What he told me in the next hour, I cannot bring my mind to set on paper. I saw what I saw, I heard what I heard, and my soul sickened at it; and yet now when that sight has faded from my eyes, I ask myself if I believe it, and I cannot answer. My life is shaken to its roots; sleep has left me; the deadliest terror sits by me at all hours of the day and night; I feel that my days are numbered, and that I must die; and yet I shall die incredulous. As for the moral turpitude that man unveiled to me, even with tears of penitence, I cannot, even in memory, dwell on it without a start of horror. I will say but one thing, Utterson, and that (if you can bring your mind to credit it) will be more than enough. The creature who crept into my house that night was, on Jekyll’s own confession, known by the name of Hyde and hunted for in every corner of the land as the murderer of Carew.

HASTIE LANYON.

I WAS born in the year 18— to a large fortune, endowed besides with excellent parts, inclined by nature to industry, fond of the respect of the wise and good among my fellow-men, and thus, as might have been supposed, with every guarantee of an honourable and distinguished future. And indeed the worst of my faults was a certain impatient gaiety of disposition, such as has made the happiness of many, but such as I found it hard to reconcile with my imperious desire to carry my head high, and wear a more than commonly grave countenance before the public. Hence it came about that I concealed my pleasures; and that when I reached years of reflection, and began to look round me and take stock of my progress and position in the world, I stood already committed to a profound duplicity of life. Many a man would have even blazoned such irregularities as I was guilty of; but from the high views that I had set before me, I regarded and hid them with an almost morbid sense of shame. It was thus rather the exacting nature of my aspirations than any particular degradation in my faults, that made me what I was and, with even a deeper trench than in the majority of men, severed in me those provinces of good and ill which divide and compound man’s dual nature. In this case, I was driven to reflect deeply and inveterately on that hard law of life, which lies at the root of religion and is one of the most plentiful springs of distress. Though so profound a double-dealer, I was in no sense a hypocrite; both sides of me were in dead earnest; I was no more myself when I laid aside restraint and plunged in shame, than when I laboured, in the eye of day, at the furtherance of knowledge or the relief of sorrow and suffering. And it chanced that the direction of my scientific studies, which led wholly toward the mystic and the transcendental, re-acted and shed a strong light on this consciousness of the perennial war among my members. With every day, and from both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to that truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two. I say two, because the state of my own knowledge does not pass beyond that point. Others will follow, others will outstrip me on the same lines; and I hazard the guess that man will be ultimately known for a mere polity of multifarious, incongruous, and independent denizens. I, for my part, from the nature of my life, advanced infallibly in one direction and in one direction only. It was on the moral side, and in my own person, that I learned to recognise the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both; and from an early date, even before the course of my scientific discoveries had begun to suggest the most naked possibility of such a miracle, I had learned to dwell with pleasure, as a beloved day-dream, on the thought of the separation of these elements. If each, I told myself, could but be housed in separate identities, life would be relieved of all that was unbearable; the unjust delivered from the aspirations might go his way, and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil. It was the curse of mankind that these incongruous fagots were thus bound together that in the agonised womb of consciousness, these polar twins should be continuously struggling. How, then, were they dissociated?